Skip to content
  • Search CC
  • CNA
  • New Oxford Review
  • NCRegister
  • CW Report
  • St. Austin Review
  • The New Criterion
  • First Things
  • The Catholic Thing
  • Rosary for the Sick

Catholic Critique

Christian World View & Analysis, edited by Stephen Hand

Journalists contradict Overbeek ‘Cover up’ Story

Bishops decry Media Assault on St. John Paul II.

CNA Staff Newsroom, Dec 7, 2022 / 08:00

Journalists investigating secular and Catholic Church sources in Poland have called into question allegations by a Dutch writer that St. John Paul II “covered up” sexual abuse while still a bishop in Poland.

On Dec. 2, Ekke Overbeek, a journalist from the Netherlands living in Poland, said he had found “concrete cases of priests abusing children in the Archdiocese of Krakow, where the future pope was archbishop. The future pope knew about it and transferred them anyway, which led to new victims.”

Overbeek referred to the case of the priest Eugeniusz Surgent and “many others” whom Karol Wojtyla allegedly “covered up.”

The Dutch publication NOS, in which Overbeek’s statements appeared, reported the journalist spent three years combing “Polish archives.”

“Almost all documents collected directly about Wojtyla have been destroyed. However, in other surviving documents, he is mentioned very often. And if you put them all together, they are pieces of a puzzle that give a picture of how he dealt with it,” the writer stated, without saying which archives he was referring to.

Polish journalists Tomasz Krzyżak and Piotr Litka of Rzeczpospolita published an investigation that countered Overbeek’s accusations, stating St. John Paul II did not cover up any abuse and consistently acted against such cases during his time as archbishop of Krakow from 1964 to 1978.

The reporters point out that the priest in question, Surgent, was not from the Archdiocese of Krakow but from the Diocese of Lubaczów.

As archbishop of Krakow, the then Cardinal Karol Wojtyla made several decisions concerning Surgent, they explained, “within his competencies, leaving the final word on possible sanctioning of the priest to his ordinary, the bishop of Lubaczów.”

The journalists added that “the then archbishop of Krakow could not do anything about the fact that Surgent was working in two other dioceses.”

The Polish reporters also referred to another incident that illustrated how Cardinal Wojtyla at the time dealt with abuse, namely the case of priest Józef Loranc, who was accused of sexually abusing young girls.

“The absence of punitive measures by the ecclesiastical court does not cancel the crime and does not undo the guilt,” Cardinal Wojtyla wrote in a 1971 letter to Loranc after he was released from prison.

For Krzyżak and Litka, “this behavior” of the later Pope John Paul II “differs considerably from the practice of leniency toward those who had committed such crimes, which was common at the time.”

In the case of Loranc, a priest of the Archdiocese of Krakow until his death in 1992, “Cardinal Wojtyla made immediate decisions in accordance with canon law. And while he gradually lifted canonical penalties and showed great mercy, he remained ever vigilant,” the journalists wrote.

When Cardinal Wojtyla learned of the case in 1970, his decision came just days after learning of the accusations against Loranc.

In a letter, the future Pope John Paul II stated that the accused priest was “suspended” and “could not exercise any priestly function” and would have to “live in the monastery for a certain period of time and make a retreat and receive help.”

The journalists said that Wojtyla “made all the necessary decisions at that moment: the quick removal of the priest from the parish, the suspension until the matter was resolved, and the obligation to live in a monastery,” where civil authorities then arrested him.

The case did not reach the Vatican, they said, because the provision directing what is now the Dicastery for the Doctrine of the Faith — then the Congregation for the Doctrine of the Faith — to deal with abuse cases was not issued until 2001. 

Although he was eventually allowed to celebrate Mass again, Loran could not return to the “canonical mission of catechesis of children and youth” or to the ministry of the confessional.

The Polish Bishops’ Conference, in a statement published Nov. 14, spoke of “increasingly hearing questions about John Paul II’s attitude toward the tragedy of sexual abuse of minors and vulnerable people by the clergy and about his response to such crimes during his pontificate.” 

“It has been increasingly alleged that the pope did not deal adequately with such acts and did little to address the problem, or even covered it up,” the statement continued.

The bishops decried these as a “media assault” on St. John Paul II and his pontificate. The target of such criticisms was “his teaching expressed, for example, in encyclicals such as Redemptor hominis or Veritatis splendor, as well as in his theology of the body, which does not correspond to contemporary ideologies promoting hedonism, relativism, and moral nihilism.”

The statement was not the first time Polish Catholic leaders responded to allegations against St. John Paul II.

In December 2020, following criticism of the Polish pope in the wake of the McCarrick report, 1,700 professors at Polish universities and research institutes signed an appeal defending St. John Paul II.

The signatories included Hanna Suchocka, Poland’s first female prime minister; former foreign minister Adam Daniel Rotfeld; physicists Andrzej Staruszkiewicz and Krzysztof Meissner; and film director Krzysztof Zanussi.

The professors’ appeal followed an intervention by Archbishop Stanisław Gądecki, president of the Polish Bishops’ Conference. In a Dec. 7, 2020, statement, Gądecki deplored what he called “unprecedented attacks” on St. John Paul II. He insisted that the pope’s “highest priority” was combating clerical abuse and protecting young people.”

Catholic News Agency

———-

— George Weigel on the beatification process of John Paul II and Marcial Maciel

— National Catholic Reporter. Vatican: John Paul II took ‘immediate’ action on sexual abuse. 2002.

— Dr. Ralph Martin on the Rise of the Antichrist

Share this:

  • Twitter
  • Facebook
  • More
  • LinkedIn
  • Reddit
  • Tumblr
  • Email

Like this:

Like Loading...

Related

December 14, 2022December 16, 2022 Posted by SHAntichristic, Cardinal Joseph Ratzinger, Catholic Social Teaching, Catholicism, Clergy Sexual Abuse, Sexual abuse,, Crucifixion of the Church, Dietrich Von Hildebrand, Liberalism, Living Magisterium, Magisterium, Michael Davies, Sacraments, Sacred Liturgy, Sacred Scripture, Sacred Tradition, Traditionis CustodesAnti-Word, Antichristic, Cardinal Joseph Ratzinger, Clergy Sex Abuse, Dietrich Von Hildebrand, Michael Davies, persecution, Pope Benedict XVI, Pope Francis, Pope John Paul II, Sacred Tradition

Post navigation

Previous Post Immanuel Kant, Philosopher of the New Light
Next Post Aquinas on Citizenship & Immigration

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

  • Jesus Christ, Light of the World
  • The Dark Side of Darwinism
  • Time Passes and Does Not Return
  • The Long March by Roger Kimball
  • Larry Chapp interviews Matthew Levering on Role of Conscience
  • March 2023
  • February 2023
  • January 2023
  • December 2022
  • November 2022
  • October 2022
  • September 2022
  • August 2022
  • July 2022
  • June 2022
  • May 2022
  • April 2022
  • March 2022
  • February 2022
  • January 2022
  • December 2021
  • November 2021
  • October 2021
  • September 2021
  • August 2021
  • July 2021
  • June 2021
  • May 2021
  • April 2021
  • March 2021
  • February 2021
  • January 2021
  • December 2020
  • November 2020
  • August 2020
  • January 2020
  • Home
  • Search Catholic Critique
Follow Catholic Critique on WordPress.com
The Bride and the Dragon
Rev. 12: 3 Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. 4 Its tail swept a third of the stars out of the heavens and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born. Confess the Faith, in season and out". [2 Tim.4:2; Rom.10:9].
For our grandchildren ❤️ and the future. 

Contact: sthand@mail.com

Blog at WordPress.com.
  • Follow Following
    • Catholic Critique
    • Join 86 other followers
    • Already have a WordPress.com account? Log in now.
    • Catholic Critique
    • Customize
    • Follow Following
    • Sign up
    • Log in
    • Copy shortlink
    • Report this content
    • View post in Reader
    • Manage subscriptions
    • Collapse this bar
%d bloggers like this: