Emmanuel Mounier was a French philosopher (1905–1950) who founded the journal Esprit in 1932 and led the French personalist movement during the 1930s. His philosophy of personalism is a Christian-inspired response to the crises of modernity, including economic depression, fascism, communism, and the depersonalizing effects of individualism and collectivism. It positions the human person as… Read More The Gospel Personalism of Emmanuel Mounier
In a biography of G.K. Chesterton published in 1943, Maisie Ward tells of this remarkable trait of the great convert and Catholic apologist: “(He) liked everybody very much, and everything very much. He liked even the things most of us dislike. He liked to get wet. He liked to be tired. After…[a particular period of]… Read More G. K. Chesterton and The Eternal Thank You
“We ought not to be swayed by the authority of the writer, whether he be a great literary light or an insignificant person, but by the love of simple truth. We ought not to ask who is speaking, but mark what is said.” — Thomas a Kempis, The Imitation of Christ, Bk. 1 Ch.5 A… Read More You quote dubious Catholics!
Josef Pieper, the renowned Thomist, in his 1953 study, The Silence of St. Thomas (St. Augustine’s Press, South Bend, Indiana) reminds theologians and students of St. Thomas Aquinas that while Pope Pius XI in his 1923 Encyclical Studiorum Ducem insisted that the Angelic Doctor is to be esteemed by all Schools of Theology, he also reminded all… Read More St. Thomas Aquinas and the “Life-blood of Catholic Theology”
First, the Problem. The famous Thomist philosopher Etienne Gilson writes, surely accurately, in his Christian Philosophy of St. Thomas Aquinas, “… at the very place where the Summa of Alexander and the Commentary of St. Bonaventure undertake to show that the existence of God is evident, St. Thomas devotes an article to proving that it… Read More Gilson, Saint Thomas and The Self-Attesting God
Catholic Critique 