In the traditional rite, Christmastide lasts for 40 days to correspond with the 40 days of Lent, and the 40 days from Easter to Ascension Thursday.

Christmastide ends on February 2, the Purification of the Blessed Virgin Mary, also called Candlemas Day. On this day, the faithful take candles that they will use throughout the year in their homes to Mass to have them blessed.

Benedictine Abbot Dom Prosper Guéranger helps us understand the totality of the mystery of Christmastide:

.We apply the name of Christmas to the 40 days, which begin with the Nativity of Our Lord, December 25, and end with the Purification of the Blessed Virgin Mary, February 2. It is a period, which forms a distinct portion of the Liturgical Year, as distinct, by its own special spirit, from every other, as are Advent, Lent, Easter or Pentecost. One same Mystery is celebrated and kept in view the whole 40 days. Neither the Feasts of the Saints, which so abound during this Season; nor the time of Septuagesima, with its mournful Purple, which often begins before Christmastide is over, seem able to distract our Holy Mother the Church from the immense joy with which She received the glad tidings from the Angels (Luke 2:10) on that glorious Night for which the world had been longing for 4000 years.

The custom of celebrating the Solemnity of Our Savior’s Nativity by a Feast of 40 days’ duration is founded on the Holy Gospel itself; for it tells us that the Blessed Virgin Mary, after spending 40 days in the contemplation of the Divine Fruit of Her glorious Maternity, went to the Temple, there to fulfill, in most perfect humility, the ceremonies which the Law demanded of the daughters of Israel when they became mothers. The Feast of Mary’s Purification is, therefore, part of that of Jesus’ Birth; and the custom of keeping this holy and glorious period of 40 days as one continued Festival has every appearance of being a very ancient one, at least in the Roman Church.

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