Pascal and Grace: Piercing The Blindness of Pride

Blaise Pascal (19 June 1623 – 19 August 1662) French mathematicianphysicist, inventor, philosopher, and Catholic writer, writes,

“When I consider the brief span of my life, swallowed up in the eternity before and behind it, the small space that I fill, or even see, engulfed in the infinite immensity of spaces which I know not, and which know not me, I am afraid, and wonder to see myself here rather than there; for there is no reason why I should be here rather than there, now rather than then.

“On beholding the blindness and misery of man, on seeing all the universe dumb, and man without light, left to himself, as it were, astray in this corner of the universe, knowing not who has set him here, what he is here for, or what will become of him when he dies, incapable of all knowledge, I begin to be afraid, as a man who has been carried while asleep to a fearful desert island, and who will wake not knowing where he is and without any means of quitting the island. And thus I marvel that people are not seized with despair at such a miserable condition.”

And to the obstinate proud man who blindly says he has tried on occasion but simply cannot bring himself to believe, Pascal in a last ditch effort of love pierces the evil of pride,  possibly the last attempt:

“Go, then and take holy water, and have masses said; belief will come and stupefy your scruples Why should you not? At bottom, what have you to lose?”

Grace From Our Maker

“That man without faith cannot know the true good, nor justice. All men seek happiness. This is without exception. Whatever different means they employ, they all tend to this end. The cause of some going to war, and of others avoiding it, is the same desire in both, attended with different views. The will never takes the least step but to this object. This is the motive of every action of every man, even of those who hang themselves.

“And yet after such a great number of years, no one without faith has reached the point to which all continually look. All complain, princes and subjects, noblemen and commoners, old and young, strong and weak, learned and ignorant, healthy and sick, of all countries, all times, all ages, and all conditions.

“A trial so long, so continuous, and so uniform, should certainly convince us of our inability to reach the good by our own efforts. But example teaches us little. No resemblance is ever so perfect that there is not some slight difference; and hence we expect that our hope will not be deceived on this occasion as before. And thus, while the present never satisfies us, experience dupes us, and from misfortune to misfortune leads us to death, their eternal crown” is sure.

(ibid. 424 Pascal’s pensées, ed. and trans. G. B. Rawlings (Mt. Vernon, N.Y., 1946), pp. 36,)